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THE VISITATION OF THE BLESSED VIRGIN MARY TO HER COUSIN ELIZABETH



[Lk. 1:39-56; The Poem, Vol. 1, pp. 92-4, 100-110, 121-4]

(Mary and Joseph are betrothed, but not yet living together. Joseph is not aware of the recent visit of the Angel Gabriel to Mary, of Her “yes” to become the Mother of Jesus, and of the news that Mary’s cousin Elizabeth is also to become a mother. The scene is Mary’s house in Nazareth, and Joseph is visiting…)
Joseph tells Mary how he spent the day. He talks of his little nephews, and he takes an interest in Mary's work and in Her flowers. He promises to bring Her some beautiful flowers which the Centurion has promised him…
Mary smiles and thanks him. Then there is silence. Joseph looks at Mary's fair head bowed over Her embroidery. A look of angelical love. If an angel were to love a woman with the love of a husband, he would look at her like this.
Then Mary, as if She were taking a sudden decision, lays the embroidery on Her lap and says: « I also have something to tell you. I never have anything to say, because you know how retired I live. But today I have some news. I heard that our relative Elizabeth, Zacharias' wife, is about to have a child… »
Joseph opens his eyes wide and exclaims: « At her age? »
« At her age » replies Mary, smiling. « The Lord can do everything, and now He is giving this joy to our relative. »
« How do you know? Is the news certain? »
« A messenger came. One who would not tell lies. I would like to go to Elizabeth's, to help her and tell her that I am rejoicing with her. If you will allow Me… »
« Mary, You are my lady, and I am Your servant. Whatever You do is well done. When would You like to go? »
« As soon as possible. But I shall be away for some months. »
« And I will count the days waiting for You. Go, and don't worry. I will look after the house and Your little garden. You will find the flowers as beautiful as if You had taken care of them. Only… wait. Before Passover I must go to Jerusalem to buy certain things for my work. If You can wait for a few days, I will come with You as far as Jerusalem. I can't go any farther, because I must hurry back. But we can go there together. I will be happier if I know that You are not on the road by Yourself. When You want to come back, You can let me know and I will come and meet You. »
« You are so good, Joseph. May the Lord reward you with His blessings, and keep sorrow away from you. I always pray to Him for that. »
The chaste couple smile at each other angelically. There is silence again for a little while.
Then Joseph gets up. He puts his mantle on and he covers his head with the hood. He says goodbye to Mary Who has also got up, and he goes out.
Mary looks at him going out, and She sighs rather sadly. She then lifts Her eyes to Heavens. She is certainly praying…
----------
(Mary says to Maria Valtorta:)
« While I was praying, the Spirit of Whom I was full, said to Me: "Be silent. Entrust Me with the task of justifying You with Your spouse". When? How? I did not ask… The Eternal Father had never abandoned Me without His help. His hand had always supported, protected and guided Me so far. It would do so also now…
I obeyed the divine command. And for months after that moment, I felt the first wound pierce My heart.
It was the first pain in My destiny of Co-Redeemer. I offered and suffered it in atonement, and to give you a guidance for similar circumstances in life, when it is necessary to suffer in silence for an event that casts a bad light on you, in relation to those who love you.
Entrust God with the protection of your reputation and affections. If you deserve God's protection with a holy life, you can proceed safely. Even if the whole world is against you, He will defend you with regard to those who love you, and He will cause the truth to be known… »
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(Returning to the events of the Gospel, Joseph accompanies Mary - each riding a donkey - to Jerusalem, where he finds a trustworthy old man to travel with Her to the home of Elizabeth and Zacharias. When Mary arrives there, She rings a bell at the gate. A little old man appears, and he opens the gate for Her…)
As soon as She is inside, Mary says: « I am Mary of Joachim and Anne, from Nazareth. I am your masters' cousin ».
The man bows down and welcomes Her… And while taking the donkey in, he exclaims: « Oh! What a great happiness, and what an upheaval to this household! Heaven has granted a child to the barren one, may the Most High be blessed! But seven months ago, Zacharias came back dumb from Jerusalem. He now makes him-self understood by gestures or by writing. Perhaps You already know. My landlady has longed so much for You, in this joy and this travail! She always spoke to Sarah about You, and she would say: "If I only had little Mary with Me! I wish She were still in the Temple! I would send Zacharias to fetch Her. But now the Lord wanted Her married to Joseph of Nazareth. She is the only one who can comfort me in my pain and help me to pray to God, because She is so good. And they all miss Her in the Temple… He then shouts: « Sarah, Sarah! » [and tells Mary] « My wife is a little deaf. But come, please, I'll show You the way. »
Instead of Sarah, a fairly old woman appears at the top of the staircase on one side of the house. Her face is all wrinkles, and her hair is very grey. It must have been very black at one time, because her eyelashes and eyebrows are still very dark. Also from the colour of her face one can tell that she was swarthy. Her present very obvi-ous pregnant condition is a strange contradiction to her evident old age, notwithstanding her wide and loose dress. She looks down, shading her eyes with her hand. As soon as she recognizes Mary, she raises her arms to the sky, and utters an « Oh! » of joy and surprise. She then rushes, as fast as she can, towards Mary. Also Mary, who always moves very quietly, now runs, as swift as a little deer, and reaches the foot of the staircase at the same time as Elizabeth. And She embraces with great affection Her cousin, who is crying with joy at seeing Her.
They remain embraced for an instant, and then Elizabeth detaches herself, exclaiming: « Ah! » - an exclama-tion of mingled joy and sorrow - and she places her hands on her enlarged abdomen. She bows her face and turns red and pale alternately. Mary and the servant hold out their hands to support her, because she staggers, as if she were unwell. But Elizabeth, after a moment of con-centration, lifts her face, which is now so bright that she looks much younger. She then looks at Mary with evident veneration, as if she sees an angel, and she bows in a deep salutation, exclaiming: « You are blessed amongst all women! Blessed is the Fruit of Your womb! (She says exactly that: two clearly separate sentences). How did I deserve that the Mother of my Lord should come to me, Your servant? There, at the sound of Your voice, the child leaped out of joy in my womb. And when I embraced You, the Spirit of the Lord whispered deepest truths to my heart.
You are blessed, because You believed that what does not appear possible to the human mind - was pos-sible for God! You are blessed, because by Your faith You will accomplish the things which the Lord predicted to You, and which the Prophets foretold for our times! You are blessed, for the Salvation You have brought to the house of Jacob! You are blessed for the Holiness You have brought to my son. I feel him leaping with joy, like a happy little kid, in my womb. Because he feels free from the burden of guilt, and he is called to be the Predeces-sor, sanctified before Redemption by the Holy One, Who is growing within You! »
Two tears run down like two pearls from Mary’s sparkling eyes to Her smiling lips, And with Her face raised to heaven and Her arms raised up - in the attitude that Her Jesus will take so often - She exclaims: « My soul proclaims the greatness of the Lord » and She continues the canticle as it has been handed down to us. At the end, at the verse: « He has come to the help of Israel his servant etc. », she puts Her hands on Her breast, and kneels down, stooping to the ground, adoring God.
The servant… is now coming back from the orchard with a solemn old man, whose hair and beard are completely white, and who greets Mary from a distance with great gestures and loud guttural sounds.
« Zacharias is arriving » says Elizabeth, touching the shoulder of Mary, engrossed in prayer. « My Zacharias is dumb. God has punished him because he did not believe. I will tell You later. But now I hope that God will forgive him, because You have come. You, full of Grace. »
Mary rises and goes to meet Zacharias. She stoops to the ground in front of him, kissing the hem of his white robe that reaches down to the ground…
Zacharias welcomes Mary by gestures, and they both move toward Elizabeth. They all enter a room on the ground floor… where they make Mary sit down and they offer Her some new milk - there is still foam on it - and some small cakes.
Elizabeth gives some orders to the maid servant, who has appeared at last, her hands still covered with flour and her hair whiter than usually because of the flour dust on it. Perhaps she was baking bread. She gives orders also to the male servant, whose name I hear is Samuel, and tells him to take Mary's trunk to a room which she indicates...
In the meantime, Mary is replying to the questions Zacharias is asking Her, writing them on a wax tablet... From Her answers, I understand that he is asking Her about Joseph and Her married life with him. I also under-stand that Zacharias has been denied all supernatural light about Mary's state and Her condition of Mother of the Messiah. Elizabeth goes near her husband, and lay-ing her hand on his shoulder, in a loving attitude… she says to him: « Also Mary is a mother. Rejoice over Her happiness. » But she does not say anything else. She looks at Mary, Who looks at her but does not encourage her to say more…
----------
(Maria Valtorta describes a later vision…)
It is morning. I see Mary sewing, sitting in the room on the ground floor. Elizabeth is going to and fro, busy with the housework. And when she comes into Mary's room, she never fails to go and caress Her fair head…
(They talk about their pregnancies,, and Elizabeth de-scribes how uncertain she was at first…)
« I wanted to be sure that it was not a deception of the Evil One. Even though… I felt such a joy within me, that it could not possibly come from Satan. Afterwards… I suffered so much. I am old, Mary, really old, to be in this state. I suffered so much. Don't You suffer… »
« No. I don't. I have never been so well. »
« Of course. Quite right. You… there is no stain in You, as God chose You for His Mother. And that is why You are not subject to Eve's sufferings. The One You bear is holy. »
« I feel as if I had a wing in My heart and not a burden. I seem to have within Me all the flowers and all the birds that sing in springtime, and all the honey and all the sunshine… Oh! I am so happy! »
« Blessed Mary! Neither do I feel burden, tiredness or pain any longer, since I saw You. I seem to be new, young, freed from the miseries of woman's flesh. My child, after leaping happily at the sound of Your voice, is now quiet in his joy. I seem to have him, in me, as in a living cradle. And I see him sleeping, satisfied and happy, breathing like a little bird under the wing of its mother… I will now start working. He will no longer be a weight. I cannot see very well, but… »
« Never mind, Elizabeth. I will see to the spinning and weaving - both for you and for your baby. I am quick, and My sight is very good. »
« But you will have to see to Your… »
« Oh! There will be plenty of time!… First I will take care of you, since you are going to have your baby very shortly, and later I will see to My Jesus. »
It is beyond human possibility to tell you how sweet are Mary's expression and voice, how bright Her eyes are with sweet happy tears, and how She smiles in pronouncing that Name, looking at the clear blue sky. She seems to be enraptured, simply saying: « Jesus ».
Elizabeth exclaims: « What a beautiful name! The name of the Son of God, of Our Redeemer! »
« Oh! Elizabeth! » Mary becomes sad, and She seizes the hands of Her relative who had laid them across her enlarged abdomen. « Tell Me, since you were illuminated by the Spirit of the Lord when I came here, and you prophesied what the world does not know, tell Me: what will My Creature have to suffer to save the world? The Prophets… Oh! What do the Prophets say of the Saviour? Isaiah… Do you remember Isaiah? "He is the Man of sorrows. Through His wounds we are healed. He was pierced through for our faults, crushed for our sins. Yah-weh has been pleased to crush Him with suffering. After being condemned He was lifted up… " What lifting is he referring to? They call Him the Lamb. I cannot help think-ing of the lamb of the Passover, of the lamb of Moses, and I associate it with the serpent elevated by Moses on a cross. Elizabeth!… Elizabeth!… What will they do to My Creature? What will He have to suffer to save the world? »
Mary is crying, and Elizabeth comforts Her. « Mary, don't cry. He is Your Son, but He is also the Son of God. God will see to His Son, and will look after You, His Mother. And if so many will be cruel to Him, so many will love Him. So many!… For ever and ever. The world will look at Your Son and will bless You with Him. They will bless You, for You are the Spring from which redemption gushes out. The destiny of Your Son! He will be raised to the rank of King of the whole creation. Just think of that, Mary. King, because He will redeem the whole creation, and as such, He will be universal King. And He will be loved also in the world, in its lifetime.
My son will precede Yours, and will love Him. The an-gel told Zacharias. And he wrote it down for me. How painful t is to see him dumb, my Zacharias! But I hope that when the baby is born, the father will be freed from his punishment. Will You pray, too, since You are the Seat of the Power of God and the Cause of delight in the world. To obtain this grace I make my offerings to the Lord, as best I can. I offer my creature: because it be-longs to Him, as He lent it to His servant to grant her the joy of being called "mother". It is the testimony of what God has done for me. I want his name to be "John". Isn't my son a grace? And didn't God grant it to me? »
« And God, I am sure, will grant you the grace. I will pray… with you ».
« I suffer so much, seeing him dumb!… » Elizabeth is crying. « When he writes - as he can no longer speak to me - there seem to be mountains and oceans between me and my Zacharias. After so many years of sweet con-versation, now there is nothing but silence from his mouth. And particularly now, when it would be so nice to talk about who is about to come. I even refrain from speaking, to avoid seeing him getting strained in his efforts to reply to me by gestures. I have cried so much! How much did I long for You! The people of the village watch, talk and criticise. Such is the world. But when one has a pain or a joy, one needs to be understood, not criti-cised. But now my life seems completely improved. I feel a joy in me, since You came here. I feel that my test is about to end, and that I will soon be completely happy. I am right, am I not? I have resigned myself to everything. But if God would only forgive my husband! If I could only hear him pray once again! »
Mary caresses and comforts her, and in order to divert her attention, she invites her to take a little walk in the sunny garden.
They walk under a well cultivated pergola, as far as a little rustic tower, in the holes of which doves have nested.
Mary scatters the birdseed, laughing, because the doves have rushed on Her, cooing loudly and flapping noisily, forming iridescent circles around Her. They alight on Her head, shoulders, arms and hands, stretching their rosy beaks to snatch the grains from Her hands, gracefully pecking the Virgin's rosy lips and Her teeth that shine in the sun. Mary takes the golden corn from a little sack, and She laughs in the middle of that tournament of intru-sive greed.
« How fond they are of You! » points out Elizabeth. « You have only been here a few days, and they love You more than me, although I have always taken care of them. »
They continue walking until they reach an enclosure at the end of the orchard, where there are about twenty goats with their little kids. « Have you come back from the pasture? » Mary asks a little shepherd, caressing him.
« Yes, because my father said to me: "Go home, be-cause it is going to rain shortly and there are some sheep about to lamb. Make sure they have dry herb and litter". There he is, he is coming. » And he points to the wood, whence a continual trembling bleating can be heard.
Mary caresses a little kid, as fair as a child, which rubs itself against Her. And together with Elizabeth, She drinks some new milk that the little shepherd offers them.
Then the sheep arrive, led by a shepherd as hairy as a bear. But he is obviously a good man, because he is carrying a groaning sheep on his shoulders. He puts her down gently and explains: « She is about to lamb. She can only walk with difficulty. I put her on my shoulders and I hurried all the way, to get here in time. » The sheep, still limping painfully, is led into the fold by the boy.
Mary is sitting on a stone and is playing with the little kids and the lambs, offering clover flowers to their pretty rosy little faces. A black and white kid puts its little hooves on Her shoulder and smells Her hair. « It is not bread » says Mary laughing. « I will bring you some crumbs to-morrow. Be good, now. »
Once again cheerful, Elizabeth also laughs.
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(Maria Valtorta describes a still later vision…)
I see Mary, spinning very quickly under the pergola, where the grapes are growing bigger and bigger. Some time must have elapsed, because the apples are beginning to redden on the trees, and the bees are humming near the fig flowers already mature.
Elizabeth is now quite stout, and she is walking heav-ily. Mary looks at her carefully and lovingly. Also Mary's sides appear more round, when She gets up to pick up the spindle... The expression on Her face has changed. It is more mature: before She was a girl, now She is a woman.
The women go into the house because it is now get-ting dark, and the lamps are lit in the room. While waiting for supper, Mary begins to weave. « Does it never tire You? » asks Elizabeth, pointing to the loom.
« No, you can be sure of that. »
« I am exhausted by this heat. I have not suffered any longer, but now the weight is too heavy for my old kid-neys. »
« Take courage. You will soon be free. How happy you will then be. I am longing to be a mother. My Child! My Jesus! What will He be like? »
« As beautiful as You are, Mary. »
« Oh no! More beautiful! He is God. I am His maid. What I meant is, will He be fair or dark? Will His eyes be like a clear sky, or like the eyes of a mountain deer? I imagine Him more beautiful than a cherub; with golden curly hair; His eyes the same colour as the Sea of Galilee when the stars peep on the horizon; His tiny little mouth as red as a pomegranate that bursts when it matures in the sun; His cheeks as pink as this pale rose; with two little hands that could be contained in the hollow of a lily, they are so small and tiny; and with two tiny feet that I can hold in the hollow of My hand, so soft and smooth, even more so than the petal of a flower. See. The idea I form of Him is taken from all the beautiful things that nature suggests to Me.
And I can hear His voice. When He cries - because My Child will cry a little when He is hungry or sleepy, and it will always be a great pain for His Mummy Whose heart will be pierced every time She hears Him cry - when He cries, His voice will be like the bleating that now comes from a little lamb, only a few hours old, when it seeks its mother's breast, and her warm maternal fleece to sleep. When He laughs, My heart in love with my Creature will then be full of Heaven. (I can be in love with Him, be-cause He is My God, and it will not be against My consecrated virginity to love Him as a lover.) His voice, when He laughs, will be like the merry cooing of a happy little dove which is full and content in its cosy little nest.
And I think of Him when He is taking His first steps… a little bird hopping on a flowery meadow. The meadow will be His Mother's heart, it will be laid under His tiny pink feet with all Her love, so that He may not tread on anything that may hurt Him. Oh, how I will love My Child! My Son! Also Joseph will love Him. »
« But You will have to tell Joseph. »
Mary's face darkens, and She sighs. « Yes, I will have to tell him… I wish Heaven would tell him, because it is so difficult to tell. »
« Shall I tell him? We will ask him to come for John's circumcision… »
« No. I have entrusted God with the task of informing him of his happy destiny of apparent father of the Son of God, and He will do so. The Spirit said to Me that evening: "Be silent. Entrust Me with the task of justifying You". And He will do so. God never lies. It is a great trial, but with the help of the Eternal Father, it will be over-come…. »
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(Mary says to Maria:)
« To My eagerness for human help, God, giving beyond measure as He is wont, added an unforeseen gift of supernatural assistance. I went to give material help, and God sanctified My good intention by sanctifying, through this intention, the fruit of Elizabeth's womb. And by means of that sanctification, the Baptist was pre-sanctified. He relieved the physical pain of the elderly daughter of Eve, who had conceived at an unusual age.
Elizabeth, a woman of fearless faith and confident submission to God's will, deserved to understand the mystery that was enclosed within Me. The Spirit spoke to her through the bouncing in her womb. The Baptist pronounced his first speech as the Announcer of the Word, through the veils and the diaphragms of veins and flesh that separated him from, and united him to - at the same time - his holy mother.
Neither did I deny My prerogative of being the Mother of the Lord, because Elizabeth was worthy of the information and the Light had revealed Itself to her. To deny it would have meant denying God the praise which - justly - should be given to Him. It was the praise that I bore in Me, and which I could not tell anyone… It is sweeter to pray together, rather than say our prayers by ourselves. I would have liked all the world to know of My destiny, not for My sake, but that they might join Me in praising My Lord… »
Elizabeth, in her holiness, understood, and was silent. Because a holy person is always submissive and humble.
The gift of God must increase our goodness. The more we receive from Him, the more we must give. Be-cause the more we receive, the more obvious it is that He is with us and within us. And the more He is with us and within us, the more we must endeavour to reach His per-fection.
That is why I worked for Elizabeth, postponing My own work. I was not afraid that I would not have time. God is the master of time. He provides for those who hope in Him, also in normal things. Selfishness does not speed matters up, it delays them. Charity does not delay, it speeds up. Always bear that in mind.
How much peace there was in Elizabeth's house! If I had not been worried about Joseph and… and my Child, Who was the Redeemer of the world, I would have been happy, But the cross was already casting its shadow on My life, and I heard the voices of the Prophets like a knell…
My name was Mary. Bitterness was always mingled with the sweetness that God poured into My heart. And it increased more and more, until the death of My Son. But when God calls us, Maria, to the destiny of victims for His glory, oh! it is sweet to be ground like corn in the mill-stone, to convert our pain into a bread that can strengthen the weak and make them capable of reaching Heaven!
Now, it is enough. You are tired and happy. Rest now with My blessing »
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(Although not clarified in Luke’s Gospel. Mary was present for the birth and circumcision of John the Baptist - described in detail by Maria Valtorta. Maria describes a later vision where Zacharias and Elizabeth arrive at Jerusalem with Mary, Who is holding little John in Her arms. But Joseph is late in arriving there to meet Her…)
Mary controls Her grief, lulling the baby, but it is obvious that She is worried. Although it is so warm that eve-rybody is perspiring, She has not taken off Her mantle, concerned as She is to conceal Her condition.
At long last, Joseph is announced by a loud knocking at the door. Mary's face shines, cheerful again. Joseph greets Her, because She is the first to go and meet him and greet him reverently. « The Lord's blessing on you, Mary! »
« And on you, Joseph. And praised be the Lord that you have come! Here, Zacharias and Elizabeth were about to leave, to be at home before night. »
« Your messenger arrived in Nazareth, when I was at Cana, working there. I was told the other evening, and I left at once. But although I have travelled without stopping, I am late, because the donkey lost one of his shoes. Please forgive me. »
« I am to be forgiven by you, because I have been away from Nazareth for such a long time! But see, they were so happy to have Me with them, that I decided to please them up till now. »
« You have done well, Woman. Where is the baby? »
They enter the room where Elizabeth is giving suck to little John... Joseph congratulates the parents on the sturdiness of the child, who screams and kicks, as if they were thrashing him, because he has been taken away from his mother's breast to be shown to Joseph. They all laugh at his protests…
Mary speaks very little. She is sitting quiet and silent in Her little comer, with Her hands on Her lap under Her mantle. Also when She drinks a cup of milk, and eats a bunch of golden grapes with a little bread, She speaks very little, and hardly moves. Her looks at Joseph are a mixture of pain and enquiry.
He also looks at Her. And after some time, bending over Her shoulder, he asks: « Are You tired, or are You not well? You look pale and sad. »
« I am sorry I have to part from little John. I am very fond of him. I held him on My heart only a few minutes after he was born… »
Joseph does not ask any more questions…
[Eventually it is time for Mary and Joseph to leave.] They get on their donkeys. Joseph has fastened Mary's little trunk to his saddle, as he had done when coming to Jerusalem. And before She gets on Her donkey, he makes sure that Her saddle is properly fastened. I see that Joseph looks at Mary when she mounts Her saddle. But he does not say anything. Their journey starts…
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(Mary says to Maria…)
« My Joseph suffered his passion. It began in Jerusa-lem when he noticed My condition. And it lasted several days, exactly as it had happened to Jesus and to Me. Neither was it less painful for his soul. And only because of the holiness of My just spouse, it was contained in such a dignified and secret form, that it has been hardly noticed throughout centuries.
Oh! Our first Passion! Who can feel its intimate and silent intensity? Who can describe My pain, when I realised that Heaven had not yet heard My prayer by reveal-ing the mystery to Joseph?
I understood that he was not aware of it, when I saw that he was respectful to Me as usual. If he had known that I bore in Me the Word of God, he would have adored that Word enclosed in My womb, with the acts of veneration which are due to God and which he would not have failed to accomplish. I would not have refused to receive such veneration, not for My own sake, but for Him Who was within Me and that I bore, just as the Ark of the Alliance carried the stone code and the vases of manna.
Who can measure My struggle against the dismay that endeavoured to overwhelm Me, in order to convince Me that I had hoped in vain in the Lord? Oh! I think it was the furious rage of Satan! I perceived doubt rising behind My back, and stretching its icy claws to imprison My soul and prevent it from praying. Doubt is so dangerous and lethal to the spirit. It is lethal because it is the first agent of the deadly disease called "despair", against which we must react with all our strength, so that our souls may not perish, and we may not lose God.
Who can truly tell Joseph's pain, his thoughts, the disturbance of his feelings? Like a little boat caught in a great storm, he was in a vortex of conflicting ideas, in a turmoil of reflections, of which one was more piercing and painful than the other. He was, to all appearances, a man betrayed by his wife. He saw his good reputation and the esteem of his world collapse around him. Because of Her he saw scornful fingers pointed at himself, and he felt pitied by the village people. Above all, he perceived that his love and esteem for Me had fallen, struck to death, before the evidence of a deed.
justifying You with Your spouse". When? How? I did not ask… The Eternal Father had never abandoned Me without His help. His hand had always supported, protected and guided Me so far. It would do so also now…
I obeyed the divine command. And for months after that moment, I felt the first wound pierce My heart.
It was the first pain in My destiny of Co-Redeemer. I offered and suffered it in atonement, and to give you a guidance for similar circumstances in life, when it is necessary to suffer in silence for an event that casts a bad light on you, in relation to those who love you.
Entrust God with the protection of your reputation and affections. If you deserve God's protection with a holy life, you can proceed safely. Even if the whole world is against you, He will defend you with regard to those who love you, and He will cause the truth to be known… »
----------
(Returning to the events of the Gospel, Joseph accompanies Mary - each riding a donkey - to Jerusalem, where he finds a trustworthy old man to travel with Her to the home of Elizabeth and Zacharias. When Mary arrives there, She rings a bell at the gate. A little old man appears, and he opens the gate for Her…)
As soon as She is inside, Mary says: « I am Mary of Joachim and Anne, from Nazareth. I am your masters' cousin ».
The man bows down and welcomes Her… And while taking the donkey in, he exclaims: « Oh! What a great happiness, and what an upheaval to this household! Heaven has granted a child to the barren one, may the Most High be blessed! But seven months ago, Zacharias came back dumb from Jerusalem. He now makes him-self understood by gestures or by writing. Perhaps You already know. My landlady has longed so much for You, in this joy and this travail! She always spoke to Sarah about You, and she would say: "If I only had little Mary vith Me! I wish She were still in the Temple! I would send Zacharias to fetch Her. But now the Lord wanted Her married to Joseph of Nazareth. She is the only one who can comfort me in my pain and help me to pray to God, because She is so good. And they all miss Her in the Temple… He then shouts: « Sarah, Sarah! » [and tells Mary] « My wife is a little deaf. But come, please, I'll show You the way. »
Instead of Sarah, a fairly old woman appears at the top of the staircase on one side of the house. Her face is all wrinkles, and her hair is very grey. It must have been very black at one time, because her eyelashes and eyebrows are still very dark. Also from the colour of her face one can tell that she was swarthy. Her present very obvi-ous pregnant condition is a strange contradiction to her evident old age, notwithstanding her wide and loose dress. She looks down, shading her eyes with her hand. As soon as she recognizes Mary, she raises her arms to the sky, and utters an « Oh! » of joy and surprise. She then rushes, as fast as she can, towards Mary. Also Mary, who always moves very quietly, now runs, as swift as a little deer, and reaches the foot of the staircase at the same time as Elizabeth. And She embraces with great affection Her cousin, who is crying with joy at see-ing Her.
They remain embraced for an instant, and then Eliza-beth detaches herself, exclaiming: « Ah! » - an exclamation of mingled joy and sorrow - and she places her hands on her enlarged abdomen. She bows her face and turns red and pale alternately. Mary and the servant hold out their hands to support her, because she staggers, as if she were unwell. But Elizabeth, after a moment of concentration, lifts her face, which is now so bright that she looks much younger. She then looks at Mary with evident veneration, as if she sees an angel, and she bows in a deep salutation, exclaiming: « You are blessed amongst all women! Blessed is the Fruit of Your womb! (She says exactly that: two clearly separate sentences). How did I deserve that the Mother of my Lord should come to me, Your servant? There, at the sound of Your voice, the child leaped out of joy in my womb. And when I embraced You, the Spirit of the Lord whispered deepest truths to my heart.
You are blessed, because You believed that what does not appear possible to the human mind - was possible for God! You are blessed, because by Your faith You will accomplish the things which the Lord predicted to You, and which the Prophets foretold for our times! You are blessed, for the Salvation You have brought to the house of Jacob! You are blessed for the Holiness You have brought to my son. I feel him leaping with joy, like a happy little kid, in my womb. Because he feels free from the burden of guilt, and he is called to be the Predecessor, sanctified before Redemption by the Holy One, Who is growing within You! »
Two tears run down like two pearls from Mary’s sparkling eyes to Her smiling lips, And with Her face raised to heaven and Her arms raised up - in the attitude that Her Jesus will take so often - She exclaims: « My soul pro-claims the greatness of the Lord » and She continues the canticle as it has been handed down to us. At the end, at the verse: « He has come to the help of Israel his servant etc. », she puts Her hands on Her breast, and kneels down, stooping to the ground, adoring God.
The servant… is now coming back from the orchard with a solemn old man, whose hair and beard are completely white, and who greets Mary from a distance with great gestures and loud guttural sounds.
« Zacharias is arriving » says Elizabeth, touching the shoulder of Mary, engrossed in prayer. « My Zacharias is dumb. God has punished him because he did not believe. I will tell You later. But now I hope that God will forgive him, because You have come. You, full of Grace. »
Mary rises and goes to meet Zacharias. She stoops to the ground in front of him, kissing the hem of his white robe that reaches down to the ground…
Zacharias welcomes Mary by gestures, and they both move toward Elizabeth. They all enter a room on the ground floor… where they make Mary sit down and they offer Her some new milk - there is still foam on it - and some small cakes.
Elizabeth gives some orders to the maid servant, who has appeared at last, her hands still covered with flour and her hair whiter than usually because of the flour dust on it. Perhaps she was baking bread. She gives orders also to the male servant, whose name I hear is Samuel, and tells him to take Mary's trunk to a room which she indicates...
In the meantime, Mary is replying to the questions Zacharias is asking Her, writing them on a wax tablet... From Her answers, I understand that he is asking Her about Joseph and Her married life with him. I also under-stand that Zacharias has been denied all supernatural light about Mary's state and Her condition of Mother of the Messiah. Elizabeth goes near her husband, and laying her hand on his shoulder, in a loving attitude… she says to him: « Also Mary is a mother. Rejoice over Her happiness. » But she does not say anything else. She looks at Mary, Who looks at her but does not encourage her to say more…
----------
(Maria Valtorta describes a later vision…)
It is morning. I see Mary sewing, sitting in the room on the ground floor. Elizabeth is going to and fro, busy with the housework. And when she comes into Mary's room, she never fails to go and caress Her fair head…
(They talk about their pregnancies, and Elizabeth de-scribes how uncertain she was at first…)
« I wanted to be sure that it was not a deception of the Evil One. Even though… I felt such a joy within me, that it could not possibly come from Satan. Afterwards… I suffered so much. I am old, Mary, really old, to be in this state. I suffered so much. Don't You suffer… »
« No. I don't. I have never been so well. »
« Of course. Quite right. You… there is no stain in You, as God chose You for His Mother. And that is why You are not subject to Eve's sufferings. The One You bear is holy. »
« I feel as if I had a wing in My heart and not a burden. I seem to have within Me all the flowers and all the birds that sing in springtime, and all the honey and all the sunshine… Oh! I am so happy! »
« Blessed Mary! Neither do I feel burden, tiredness or pain any longer, since I saw You. I seem to be new, young, freed from the miseries of woman's flesh. My child, after leaping happily at the sound of Your voice, is now quiet in his joy. I seem to have him, in me, as in a living cradle. And I see him sleeping, satisfied and happy, breathing like a little bird under the wing of its mother… I will now start working. He will no longer be a weight. I cannot see very well, but… »
« Never mind, Elizabeth. I will see to the spinning and weaving - both for you and for your baby. I am quick, and My sight is very good. »
« But you will have to see to Your… »
« Oh! There will be plenty of time!… First I will take care of you, since you are going to have your baby very shortly, and later I will see to My Jesus. »
It is beyond human possibility to tell you how sweet are Mary's expression and voice, how bright Her eyes are with sweet happy tears, and how She smiles in pronouncing that Name, looking at the clear blue sky. She seems to be enraptured, simply saying: « Jesus ».
Elizabeth exclaims: « What a beautiful name! The name of the Son of God, of Our Redeemer! »
« Oh! Elizabeth! » Mary becomes sad, and She seizes the hands of Her relative who had laid them across her enlarged abdomen. « Tell Me, since you were illuminated by the Spirit of the Lord when I came here, and you prophesied what the world does not know, tell Me: what will My Creature have to suffer to save the world? The Prophets… Oh! What do the Prophets say of the Sav-iour? Isaiah… Do you remember Isaiah? "He is the Man of sorrows. Through His wounds we are healed. He was pierced through for our faults, crushed for our sins. Yah-weh has been pleased to crush Him with suffering. After being condemned He was lifted up… " What lifting is he referring to? They call Him the Lamb. I cannot help think-ing of the lamb of the Passover, of the lamb of Moses, and I associate it with the serpent elevated by Moses on a cross. Elizabeth!… Elizabeth!… What will they do to My Creature? What will He have to suffer to save the world? »
Mary is crying, and Elizabeth comforts Her. « Mary, don't cry. He is Your Son, but He is also the Son of God. God will see to His Son, and will look after You, His Mother. And if so many will be cruel to Him, so many will love Him. So many!… For ever and ever. The world will look at Your Son and will bless You with Him. They will bless You, for You are the Spring from which redemption gushes out. The destiny of Your Son! He will be raised to the rank of King of the whole creation. Just think of that, Mary. King, because He will redeem the whole creation, and as such, He will be universal King. And He will be loved also in the world, in its lifetime.
My son will precede Yours, and will love Him. The an-gel told Zacharias. And he wrote it down for me. How painful it is to see him dumb, my Zacharias! But I hope that when the baby is born, the father will be freed from his punishment. Will You pray, too, since You are the Seat of the Power of God and the Cause of delight in the world. To obtain this grace I make my offerings to the Lord, as best I can. I offer my creature: because it belongs to Him, as He lent it to His servant to grant her the joy of being called "mother". It is the testimony of what God has done for me. I want his name to be "John". Isn't my son a grace? And didn't God grant it to me? »
« And God, I am sure, will grant you the grace. I will pray… with you ».
« I suffer so much, seeing him dumb!… » Elizabeth is crying. « When he writes - as he can no longer speak to me - there seem to be mountains and oceans between me and my Zacharias. After so many years of sweet con-versation, now there is nothing but silence from his mouth. And particularly now, when it would be so nice to talk about who is about to come. I even refrain from speaking, to avoid seeing him getting strained in his efforts to reply to me by gestures. I have cried so much! How much did I long for You! The people of the village watch, talk and criticise. Such is the world. But when one has a pain or a joy, one needs to be understood, not criticised. But now my life seems completely improved. I feel a joy in me, since You came here. I feel that my test is about to end, and that I will soon be completely happy. I am right, am I not? I have resigned myself to everything. But if God would only forgive my husband! If I could only hear him pray once again! »
Mary caresses and comforts her, and in order to divert her attention, she invites her to take a little walk in the sunny garden.
They walk under a well cultivated pergola, as far as a little rustic tower, in the holes of which doves have nested.
Mary scatters the birdseed, laughing, because the doves have rushed on Her, cooing loudly and flapping noisily, forming iridescent circles around Her. They alight on Her head, shoulders, arms and hands, stretching their rosy beaks to snatch the grains from Her hands, grace-fully pecking the Virgin's rosy lips and Her teeth that shine in the sun. Mary takes the golden corn from a little sack, and She laughs in the middle of that tournament of intru-sive greed.
« How fond they are of You! » points out Elizabeth. « You have only been here a few days, and they love You more than me, although I have always taken care of them. »
They continue walking until they reach an enclosure at the end of the orchard, where there are about twenty goats with their little kids. « Have you come back from the pasture? » Mary asks a little shepherd, caressing him.
« Yes, because my father said to me: "Go home, because it is going to rain shortly and there are some sheep about to lamb. Make sure they have dry herb and litter". There he is, he is coming. » And he points to the wood, whence a continual trembling bleating can be heard.
Mary caresses a little kid, as fair as a child, which rubs itself against Her. And together with Elizabeth, She drinks some new milk that the little shepherd offers them.
Then the sheep arrive, led by a shepherd as hairy as a bear. But he is obviously a good man, because he is carrying a groaning sheep on his shoulders. He puts her down gently and explains: « She is about to lamb. She can only walk with difficulty. I put her on my shoulders and I hurried all the way, to get here in time. » The sheep, still limping painfully, is led into the fold by the boy.
Mary is sitting on a stone and is playing with the little kids and the lambs, offering clover flowers to their pretty rosy little faces. A black and white kid puts its little hooves on Her shoulder and smells Her hair. « It is not bread » says Mary laughing. « I will bring you some crumbs tomorrow. Be good, now. »
Once again cheerful, Elizabeth also laughs.
----------
(Maria Valtorta describes a still later vision…)
I see Mary, spinning very quickly under the pergola, where the grapes are growing bigger and bigger. Some time must have elapsed, because the apples are beginning to redden on the trees, and the bees are humming near the fig flowers already mature.
Elizabeth is now quite stout, and she is walking heav-ily. Mary looks at her carefully and lovingly. Also Mary's sides appear more round, when She gets up to pick up the spindle... The expression on Her face has changed. It is more mature: before She was a girl, now She is a woman.
The women go into the house because it is now getting dark, and the lamps are lit in the room. While waiting for supper, Mary begins to weave. « Does it never tire You? » asks Elizabeth, pointing to the loom.
« No, you can be sure of that. »
« I am exhausted by this heat. I have not suffered any longer, but now the weight is too heavy for my old kidneys. »
« Take courage. You will soon be free. How happy you will then be. I am longing to be a mother. My Child! My Jesus! What will He be like? »
« As beautiful as You are, Mary. »
« Oh no! More beautiful! He is God. I am His maid. What I meant is, will He be fair or dark? Will His eyes be like a clear sky, or like the eyes of a mountain deer? I imagine Him more beautiful than a cherub; with golden curly hair; His eyes the same colour as the Sea of Galilee when the stars peep on the horizon; His tiny little mouth as red as a pomegranate that bursts when it matures in the sun; His cheeks as pink as this pale rose; with two little hands that could be contained in the hollow of a lily, they are so small and tiny; and with two tiny feet that I can hold in the hollow of My hand, so soft and smooth, even more so than the petal of a flower. See. The idea I form of Him is taken from all the beautiful things that nature suggests to Me.
And I can hear His voice. When He cries - because My Child will cry a little when He is hungry or sleepy, and it will always be a great pain for His Mummy Whose heart will be pierced every time She hears Him cry - when He cries, His voice will be like the bleating that now comes from a little lamb, only a few hours old, when it seeks its mother's breast, and her warm maternal fleece to sleep. When He laughs, My heart in love with my Creature will then be full of Heaven. (I can be in love with Him, because He is My God, and it will not be against My conse-crated virginity to love Him as a lover.) His voice, when He laughs, will be like the merry cooing of a happy little dove which is full and content in its cosy little nest.
And I think of Him when He is taking His first steps… a little bird hopping on a flowery meadow. The meadow will be His Mother's heart, it will be laid under His tiny pink feet with all Her love, so that He may not tread on anything that may hurt Him. Oh, how I will love My Child! My Son! Also Joseph will love Him. »
« But You will have to tell Joseph. »
Mary's face darkens, and She sighs. « Yes, I will have to tell him… I wish Heaven would tell him, because it is so difficult to tell. »
« Shall I tell him? We will ask him to come for John's circumcision… »
« No. I have entrusted God with the task of informing him of his happy destiny of apparent father of the Son of God, and He will do so. The Spirit said to Me that evening: "Be silent. Entrust Me with the task of justifying You". And He will do so. God never lies. It is a great trial, but with the help of the Eternal Father, it will be over-come…. »
----------
(Mary says to Maria:)
« To My eagerness for human help, God, giving beyond measure as He is wont, added an unforeseen gift of supernatural assistance. I went to give material help, and God sanctified My good intention by sanctifying, through this intention, the fruit of Elizabeth's womb. And by means of that sanctification, the Baptist was presanctified. He relieved the physical pain of the elderly daughter of Eve, who had conceived at an unusual age.
Elizabeth, a woman of fearless faith and confident submission to God's will, deserved to understand the mystery that was enclosed within Me. The Spirit spoke to her through the bouncing in her womb. The Baptist pronounced his first speech as the Announcer of the Word, through the veils and the diaphragms of veins and flesh that separated him from, and united him to - at the same time - his holy mother.
Neither did I deny My prerogative of being the Mother of the Lord, because Elizabeth was worthy of the informa-tion and the Light had revealed Itself to her. To deny it would have meant denying God the praise which - justly - should be given to Him. It was the praise that I bore in Me, and which I could not tell anyone… It is sweeter to pray together, rather than say our prayers by ourselves. I would have liked all the world to know of My destiny, not for My sake, but that they might join Me in praising My Lord… »
Elizabeth, in her holiness, understood, and was silent. Because a holy person is always submissive and humble.
The gift of God must increase our goodness. The more we receive from Him, the more we must give. Because the more we receive, the more obvious it is that He is with us and within us. And the more He is with us and within us, the more we must endeavour to reach His per-fection.
That is why I worked for Elizabeth, postponing My own work. I was not afraid that I would not have time. God is the master of time. He provides for those who hope in Him, also in normal things. Selfishness does not speed matters up, it delays them. Charity does not delay, it speeds up. Always bear that in mind.
How much peace there was in Elizabeth's house! If I had not been worried about Joseph and… and my Child, Who was the Redeemer of the world, I would have been happy, But the cross was already casting its shadow on My life, and I heard the voices of the Prophets like a knell…
My name was Mary. Bitterness was always mingled with the sweetness that God poured into My heart. And it increased more and more, until the death of My Son. But when God calls us, Maria, to the destiny of victims for His glory, oh! it is sweet to be ground like corn in the mill-stone, to convert our pain into a bread that can strengthen the weak and make them capable of reaching Heaven!
Now, it is enough. You are tired and happy. Rest now with My blessing »
----------
(Although not clarified in Luke’s Gospel. Mary was present for the birth and circumcision of John the Baptist - described in detail by Maria Valtorta. Maria describes a later vision where Zacharias and Elizabeth arrive at Jerusalem with Mary, Who is holding little John in Her arms. But Joseph is late in arriving there to meet Her…)
Mary controls Her grief, lulling the baby, but it is obvious that She is worried. Although it is so warm that everybody is perspiring, She has not taken off Her mantle, concerned as She is to conceal Her condition.
At long last, Joseph is announced by a loud knocking at the door. Mary's face shines, cheerful again. Joseph greets Her, because She is the first to go and meet him and greet him reverently. « The Lord's blessing on you, Mary! »
« And on you, Joseph. And praised be the Lord that you have come! Here, Zacharias and Elizabeth were about to leave, to be at home before night. »
« Your messenger arrived in Nazareth, when I was at Cana, working there. I was told the other evening, and I left at once. But although I have travelled without stopping, I am late, because the donkey lost one of his shoes. Please forgive me. »
« I am to be forgiven by you, because I have been away from Nazareth for such a long time! But see, they were so happy to have Me with them, that I decided to please them up till now. »
« You have done well, Woman. Where is the baby? »
They enter the room where Elizabeth is giving suck to little John... Joseph congratulates the parents on the sturdiness of the child, who screams and kicks, as if they were thrashing him, because he has been taken away from his mother's breast to be shown to Joseph. They all laugh at his protests…
Mary speaks very little. She is sitting quiet and silent in Her little comer, with Her hands on Her lap under Her mantle. Also when She drinks a cup of milk, and eats a bunch of golden grapes with a little bread, She speaks very little, and hardly moves. Her looks at Joseph are a mixture of pain and enquiry.
He also looks at Her. And after some time, bending over Her shoulder, he asks: « Are You tired, or are You not well? You look pale and sad. »
« I am sorry I have to part from little John. I am very fond of him. I held him on My heart only a few minutes after he was born… »
Joseph does not ask any more questions…
[Eventually it is time for Mary and Joseph to leave.] They get on their donkeys. Joseph has fastened Mary's little trunk to his saddle, as he had done when coming to Jerusalem. And before She gets on Her donkey, he makes sure that Her saddle is properly fastened. I see that Joseph looks at Mary when she mounts Her saddle. But he does not say anything. Their journey starts…
----------
(Mary says to Maria…)
« My Joseph suffered his passion. It began in Jerusalem when he noticed My condition. And it lasted several days, exactly as it had happened to Jesus and to Me. Neither was it less painful for his soul. And only because of the holiness of My just spouse, it was contained in such a dignified and secret form, that it has been hardly noticed throughout centuries.
Oh! Our first Passion! Who can feel its intimate and silent intensity? Who can describe My pain, when I real-ised that Heaven had not yet heard My prayer by revealing the mystery to Joseph?
I understood that he was not aware of it, when I saw that he was respectful to Me as usual. If he had known that I bore in Me the Word of God, he would have adored that Word enclosed in My womb, with the acts of venera-tion which are due to God and which he would not have failed to accomplish. I would not have refused to receive such veneration, not for My own sake, but for Him Who was within Me and that I bore, just as the Ark of the Alliance carried the stone code and the vases of manna.
Who can measure My struggle against the dismay that endeavoured to overwhelm Me, in order to convince Me that I had hoped in vain in the Lord? Oh! I think it was the furious rage of Satan! I perceived doubt rising behind My back, and stretching its icy claws to imprison My soul and prevent it from praying. Doubt is so dangerous and lethal to the spirit. It is lethal because it is the first agent of the deadly disease called "despair", against which we must react with all our strength, so that our souls may not perish, and we may not lose God.
Who can truly tell Joseph's pain, his thoughts, the disturbance of his feelings? Like a little boat caught in a great storm, he was in a vortex of conflicting ideas, in a turmoil of reflections, of which one was more piercing and painful than the other. He was, to all appearances, a man betrayed by his wife. He saw his good reputation and the esteem of his world collapse around him. Because of Her he saw scornful fingers pointed at himself, and he felt pitied by the village people. Above all, he perceived that his love and esteem for Me had fallen, struck to death, before the evidence of a deed.
In this respect, his holiness shines brighter than Mine. And I give this witness with the affection of a spouse, because I want you to love My Joseph - this wise, prudent, patient and good man - who is not separated from the mystery of Redemption. On the contrary, he is closely connected to it, because he suffered for it, consuming himself in sorrow for it, and saving your Saviour at the cost of his own sacrifice, because of his holiness.
Had he not been so holy, he would have acted in a human way, denouncing Me as an adulteress so that I should be stoned, and so that the Son of My sin should perish with Me. If he had been less holy, God would not have granted him His light as guidance in his trial. But Joseph was holy. His pure spirit lived in God. His charity was ardent and strong. And out of charity he saved your Saviour for you, both when he refrained from accusing Me to the elders, and when he saved Jesus in Egypt, leaving everything with prompt obedience.
The three days of Joseph's passion were short in number, but deep in intensity. And they were tremendous also for Me, those days of My first passion. I was aware of his suffering, which I could not alleviate. In fact I had to obey the command of God, Who had said to Me: "Be silent!"
After we arrived in Nazareth, I saw him go away with a laconic goodbye, bent as if he had aged in a short time. And I noticed that he no longer came to see Me in the evening as he used to do. Then I tell you, My children, that My heart wept very bitterly. Closed in My house, all alone - in the house where everything reminded Me of the Annunciation and the Incarnation, and where everything reminded Me of Joseph, married to Me wit h spotless virginity - I had to fight despair and Satan's insinuation, and hope, hope, hope. And pray, pray, pray. And forgive, for-give, forgive Joseph's suspicion, his disturbance and just despair.
My children: it is necessary to hope, to pray, to forgive to obtain God's intervention in our favour. You must live your passions, because you deserved them with your sins. I can teach you how to overcome them and turn them into joy. Hope beyond measure. Pray with confidence. Forgive to be forgiven. God's forgiveness will be the peace you desire, My children… »

Compiled by David D. Murray

   
   
   
   
   
   
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Engelsk udgave:
Live ...The Holy Mass.
Af Catalina Rivas.
+ 3 særlige kort med løfter i forbindelse med rosenkransbøn eller 1. fredags andagt eller 1. lørdags andagt:
1st Friday Devotion Promises.
1st Saturday Devotion Promises.
The Promises of Praying the Rosary

Spansk udgave:
Vive... La Santa Misa
Af Catalina Rivas.
+ 3 særlige kort med løfter i forbindelse med rosenkransbøn eller 1. fredags andagt eller 1. lørdags andagt:
Las Promesas de Rezar el Rosario.
Promesas de Devoción del Primer Viernes.
Promesas de Devoción del Primer Sábado.
   
Min Engel Daniel.
Budskaber til den græsk-ortodokse
mystiker Vassula Rydén.
Notesbog 1-4.
Dansk udgave.
152 sider
Pris 149.00 kr
Udgået fra forlaget.
Afklaring afventer
.
   
Sandt Liv i Gud.
Budskaber til den græsk-ortodokse
mystiker Vassula Rydén.
Notesbog 5-16
Dansk udgave
368 sider
Pris: 229,00 kr
Udgået fra forlaget.
Nedsat pris: 70,00 kr
så længe lager haves.

   
The Vassula Enigma.
Interview med den græsk-ortodokse
mystiker Vassula Rydén.
Af Jacques Neirynck.
Engelsk udgave.
169 sider
Pris: Donation
efter aftale.
På lager.
   
The Sorrow, The Sacrifice and The Triumph.
Om åbenbaringerne fra Gud Faderen, Jesus og Helligånden, Jomfru Maria og flere helgener til den irske mystiker
Christina Gallagher.
Af Thomas W. Petrisko.
Engelsk udgave.
300 sider
Pris: 175,00 kr
På lager.
   
Serving in Clarity
A Guide for Lay Apostles of
Jesus Christ the Returning King

Af den amerikansk-irske mystiker
"Anne" en lægapostel.
Fremragende bog til evangelisering.
Giver håb og glæde.
Engelsk udgave. Bog nr. 3.
Direction for Our Times.
267 sider
Pris: 238,00 kr
Lagerføres.
   
Climbing the Mountain.
Discovering Your Path To Holiness.
Af den amerikansk-irske mystiker
"Anne" en lægapostel.
Fremragende bog til evangelisering.
Giver håb og utrolig glæde. Indeholder også det bedste kapitel med beskrivelse af livet for helgener og apostlene i Himlen.
Engelsk udgave. Bog nr. 2.
Direction for Our Times.
323 sider
Pris: 258,00 kr
Lagerføres.
   
The Mist of Mercy.
Spiritual Warfare and Purgatory.
Af den amerikansk-irske mystiker
"Anne" en lægapostel.
Fremragende bog til evangelisering.
Giver håb og utrolig glæde. Indeholder også det bedste kapitel med beskrivelse af livet i Skærsilden, et sted du ikke vil undvære.
Engelsk udgave. Bog nr. 1.
Direction for Our Times.
233 sider
Pris: 221,00 kr
Lagerføres.
   
The Revelation of Our United Hearts.
The Secrets Revealed.
Budskaber til den amerikanske mysiker,
Maureen Sweeney-Kyle.
Holy Love Ministry.
En praktisk lille bog hvor Jesus beskriver
den nødvendige vej til helliggørelse og livet i Den Guddommelige Vilje.
Engelsk udgave. 2. udgave.
Udgivet på mange andre sprog.
17 sider
Pris: 15,00 kr
Lagerføres på mange sprog.
NY BOG HOS PROFETI I MAJ 2009.
   
Messages from God the Father.
Budskaber til den amerikanske mysiker,
Maureen Sweeney-Kyle.
Holy Love Ministry.
Med budskaber fra Gud Faderen til Maureen.
Engelsk el. tysk udgave.
49 sider
Pris: 25,00 kr
Lagerføres.
NY BOG HOS PROFETI I MAJ 2009.
   
Our Lady gives the World the
the Rosary of the Unborn.
Messages to the Visionary,
Maureen Sweeney-Kyle.
Holy Love Ministry.
Engelsk udgave. 2. udgave.
Udgivet på mange andre sprog dog
endnu ikke på dansk.
37 sider
Pris: 20,00 kr
Lagerføres på mange sprog.
NY BOG HOS PROFETI I MAJ 2009.
Bøger om kristne åbenbaringer i det 20. århundrede. Årene 1900 - 1997.
Profetierne er uafsluttede, men selve åbenbaringen er afsluttet.
Miraklet i Fatima.
Af Peter Bernhard Bjerke.
En fremragende lille bog om Jomfru Marias åbenbaringer i Fatima og deres betydning for hele verdens fremtid.
Norsk udgave.
142 sider
Pris i Danmark:
150,00 kr
På lager.
   
The Fatima Prophecies.
At the doorstep of the world.
En fremragende og dybdegående bog om Jomfru Marias åbenbaringer i Fatima og
deres betydning for hele verdens fremtid.
Af Thomas W. Petrisko.
Engelsk udgave.
428 sider
240,00 kr
På lager.
   
Fatima's Third Secret - Explained
Af Thomas W. Petrisko.
En dybdegående bog om Jomfru Marias åbenbaringer i Fatima med fokus på den
3. hemmelighed og dens betydning for
verdens fremtid.
Engelsk udgave.
118 sider
140,00 kr
På lager.
   
Diary - Divine Mercy in My Soul.
Af Faustina Kowalska.
Dagbogen med Jesu åbenbaringer til den polske nonne Sr. Faustina.
Engelsk udgave.
723 sider
Pris: 300,00 kr
(I restordre)
Vi har dog 1 stk. af en anden lidt billigere
udgave, kan bestilles til 265,00 kr
   
To My Priets.
Af den mexikanske mystiker
Conception Cabrera de Armida.
Engelsk og spansk udgave.
301 sider i engelsk udgave, 672 sider i spansk udgave.
Pris: 198,00 kr
På lager.

Gives gratis til præster i tjeneste i
Den Katolske Kirke i Danmark
I denne bog taler Jesus gennem den "Ærværdige Conchita" direkte til sine præster om den vigtige sakramentale tjeneste, som præsterne har ladet sig kalde til.
En fantastisk bog om mange forskellige emner og temaer, som Jesus ønsker at dele med Sine præster.
   
Thy Kingdom Come!
The Life and Mission of
Luisa Piccarreta.
Af Hugh Owen.
Engelsk udgave.
138 sider
Pris: 143,00 kr
Lagerføres.
NY BOG HOS PROFETI I FEB. 2009
   
Saints in the Divine Will.
Luisa Piccarreta.
Af Hugh Owen.
Engelsk udgave.
138 sider
Pris: 143,00 kr
Lagerføres.
NY BOG HOS PROFETI I FEB. 2009
   
The Virgin Mary in The Kingdom of The Divine Will.
Af Luisa Piccarreta.
Engelsk udgave
176 sider
Pris: 150,00 kr
(I restordre.)
Forlaget afventer tilladelse
til at genoptrykke bogen)
   
The Hours of the Passion of
Our Jesus Christ.
Af Luisa Piccarreta.
Engelsk udgave.
200 sider. Indbundet.
Pris: 188,00 kr
På lager. Kun 4 tilbage, vil herefter være i restordre indtil Vatikanet har afsluttet gennemgangen af Luisas samlede værker.
NY UDGAVE HOS PROFETI
I FEB. 2009
   
Be Faithful and attentive.
Af Robert T. Hart.
En håndbog.
Engelsk udgave.
928 sider. Indbundet.
Pris: 360,00 kr incl. bogmærker/farvebånd.
Lagerføres.
   
Our Lady at Garabandal.
(Om Jomfru Marias åbenbaringer til 4
børn i den nordspanske by Garabandal
i 60-erne)
Af Judith M. Albright.
Engelsk udgave.
102 sider
Pris: 110,00 kr
På lager.
   
To the Priests Our Lady's Beloved Sons.
Af den italienske mystiker og præst
Don Stefano Gobbi.
Engelsk udgave.
1078 sider
Pris: Donation efter aftale.
Lagerføres.
Bøger om kristne åbenbaringer i det 20. århundrede. Årene 1900 - 2000.
Åbenbaringen er afsluttet.
The Poem of The Man-God.
Af den italienske mystiker Maria Valtorta.
Engelsk udgave.
831 sider i 1. bind (alle bind i samme størrelsesorden).
Pris: 410,00 kr/bind.
Der 5 bind i serien, som Jesus har dikteret til Maria Valtorta
om hele Sit Liv fra Jomfru Marias fødsel og til hendes optagelse i Himlen mange
år efter, at Jesus opfor til Himlen.
Lagerføres.
   
The Notebooks:
1) 1943
2) 1944
3) 1945-1950
Af den italienske mystiker Maria Valtorta.
Engelsk udgave.
625 sider
Pris: 330,00 kr / bog
Lagerføres.
   

Mary Magdalene.
Af den italienske mystiker Maria Valtorta.
(Jesus fortæller i åbenbaringer historien om Maria Magdalene til Maria Valtorta)
Engelsk udgave.
302 sider
Pris: 220,00 kr
Lagerføres.

   

Lessons on the Epistle of St. Paul
to the Romans.
Af den italienske mystiker Maria Valtorta.
(Helligånden åbenbarer Sin egen fortolkning
af Romerbrevet til Maria)
Engelsk udgave
310 sider
Pris: 229,00 kr
Lagerføres.

   

The 20 Mysteries of The Rosary.
Udvalgte beretninger fra den italienske mystiker Maria Valtortas store værk om Jesu liv.
Af den italienske mystiker Maria Valtorta.
Engelsk udgave.
238 sider
Pris: 170,00 kr
Lagerføres.

   
The Virgin Mary in the Writings of
Af den italienske mystiker Maria Valtorta.
Af Fr. Gabriel M. Roschini. O.S.M.
Engelsk udgave.
396 sider
Pris: 250,00 kr
På lager.
   
Padre Pio and
Af den italienske mystiker Maria Valtorta.
Af Emilio Pisani.
Engelsk udgave
75 sider
Pris: 99,00 kr
På lager.
   
Valtorta and Ferri.
Udgivet af forlaget.
Fleresproglig udgave: engelsk,
fransk, tysk, spansk,
portugisisk og italiensk.
334 sider
Pris: 395,00 kr
På lager.
Bøger om kristne åbenbaringer i det 19. århundrede. Årene ca. 1800 - 1900.
Saint Catherine Labouré.
Af Sr. Marie-Geneviève Roux m.fl.
God til børn og unge.
Engelsk eller norsk udgave.
72 sider
Pris i Danmark: 160,00 kr
På lager.
   
The Dolorous Passion of
Our Lord Jesus Christ.
Af den tyske mystiker og saligkårede
Anne Catherine Emmerich.
Engelsk udgave.
382 sider
Pris: 295,00 kr
På lager.
   
I Bernadettes fodspor.
Budskabet fra Lourdes i lyset af den
bibelske tradition.
Af Lillesøster Bernadette Colette
af Jesus.
Dansk udgave.
80 sider
Pris: 145,00 kr
Lagerføres.
   
Melanie.
And the Story of Our Lady of
La Salette. Med billeder.
Af Mary Alice Dennis.
Engelsk udgave.
129 sider
Pris: 203,00 kr
(I restordre)
Bøger om kristne åbenbaringer fra det 16. til det 18. århundrede. År 1500 - 1800.
City of God.
Af den spanske mystiker og helgen
Mary of Agreda.
Engelsk udgave.
794 sider
Pris: 280,00 kr
På lager.
   
Den hellige Teresa av Avila.
Af Sr. Maria Nada av Inkarnasjonen.
Norsk udgave.
112 sider
Pris i Danmark: 145,00 kr
På lager.
   
Sjælens Slot.
Af den spanske mystiker og helgen
Sankt Teresa af Avila.
Dansk udgave.
184 sider
Pris: 156,00 kr
Lagerføres.
   
Den Hellige Teresa af Avilas liv fortalt af hende selv.
Af den spanske mystiker og helgen
Sankt Teresa af Avila.
Dansk udgave.
376 sider
Pris: 156,00 kr
Lagerføres.
   
Johannes af Korset.
Af Grethe Livbjerg.
Dansk udgave.
190 sider.
Pris: 190,00 kr
Lagerføres.
   
Ord af lys og kærlighed.
Af den spanske mystiker og helgen
Johannes af korset.
Dansk udgave.
61 sider
Pris: 80,00 kr
Lagerføres.
Bøger om kristne åbenbaringer i middelalderen og op til det 16. århundrede.
År 1100 - 1500.
Den hellige Frans af Assisi.
Af Johannes Jørgensen.
Dansk udgave.
305 sider
Pris: 196,00 kr
Lagerføres.
   
Kærlighed var hans mening.
Citater fra Julian af Norwich.
Dansk udgave.
61 sider
Pris: 40,00 kr
Lagerføres.
   
Den hellige Elisabeth af Thüringen.
Af Gertrud von Stotzingen.
Dansk udgave.
80 sider
Pris: 95,00 kr
Lagerføres.
   
Den ildfyldte kraft.
Af Kirsten Kjærulff.
Dansk udgave.
253 sider
Pris: 195 kr
Lagerføres.
Aktuelle debatbøger.

Mirakler.
Af Niels Christian Hvidt.
Dansk udgave.
Pris: 189,00 kr

   
Kan tro flytte bjerge.
Redigeret af Niels Chr. Hvidt og
Christoffer Johansen.
Dansk udgave.
Pris: 248,00 kr
På lager.
   
Himmelflugten -
Elleve samtaler om tro.
Af Iben Thranholm.
Dansk udgave.
Pris: 299,00 kr
På lager.
   
Det sande ansigt.
Jesus og ligklædet i Torino.
Af forfatter og læge Niels Svensson.
Dansk udgave.
Pris: 299,00 kr
På lager.
Link til forfatterens hjemmeside

Link til interview i P1 den 13. april 2009:
Beviser videnskaben Jesu opstandelse?
Lyt til Religionsrapport med tilrettelægger og vært Iben Thranholm, som interviewer Niels Svensson og Kirsten Mørch-Nielsen.
Lyt direkte til interview på netradio her

Link til køb af postkort af forskellige udgaver af Jesu Ligklæde:
LINK
   
The Holy Shroud.
AF Rev. Patrick O'Connell B.D. m.fl.
Engelsk udgave.
56 sider
Pris: 67,00 kr
På lager.
   
Om etik. Bind 1 & 2
Basistekster og formidling.
En grundlæggende indføring i nutidens
etiske spørgsmål - og de svar som
Den katolske Kirke peger på!

Af Eva Maria Nielsen.
Dansk udgave, 2008.
Bind 1 og 2
samlet i et A4 ringbind.
Bind 1: 161 sider. Bind 2: 93 sider.
Pris: 225,00 kr
Lagerføres.
Om Jomfru Maria for voksne, børn og unge.
MARIA i Biblen og i vort liv.
Af Wilfrid Stinissen, OCD.
Dansk udgave.
134 sider
130,00 kr
Lagerføres.
   
MARY
MOTHER OF THE CHURCH.
Af Fr. Grancis J. Ripley.
Engelsk udgave.
84 sider
Pris: 65,00 kr
På lager.
   
Lær mig om MARIA.
Af S. Plum og Joan E. Plum,
Catherine M. Odell.
Dansk udgave, 2002.
22 sider
Pris: 40,00 kr
Lagerføres.
   
MARY - In the Church Today.
Written and Compiled by
Fr. Bill McCarthy, MSA.
Engelsk udgave.
472 sider
Pris: 255,00 kr
På lager.
Bønnebøger, andagtsbøger og bedekort.

Rosenkransfolder.
Dansk udgave udgivet af Profeti.
Pris: 20,00 kr
Ring for mængderabat
eller forhandlerrabat.
( I restordre)
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Bed med hjertet
Af Fader Slavko Barbaric.
Oversat fra den engelske udgave:
Pray with the Heart.
Dansk udgave, 2. udgave 2004.
179 sider
Pris: 100,00 kr
Lagerføres.

   
Rosenkransen.
Af Charlotte Olden Jørgensen og
Ingeborg Lowsen.
Dansk udgave, 2003.
62 sider
Pris: 40,00 kr
Lagerføres.
   
Lær os at bede.
Katolsk bønnebog.
Dansk udgave.
Indbundet, 2. udgave 2006 .
128 sider
Pris: 150,00 kr
Lagerføres.
   
Ved Guds Hånd.
Katolsk bønnebog.
Dansk udgave.
Indbundet, 2. udgave 2005
120 sider
Pris: 98,00 kr
Lagerføres.
   
Magnificat.
En Maria-bønnebog.
Dansk udgave, 1999.
166 sider
Pris: 98,00 kr
Lagerføres.
   
Alle mine kilder.
En bønnebog for børn og unge.
Dansk udgave.
3. rev. udgave, 2008.
227 sider
Pris: 98,00 kr
Lagerføres.
   

En liten katolsk bønnebok.
Norsk udgave.
112 sider
Pris i Danmark: 110,00 kr
Lagerføres.

   

Prayers and Heavenly Promises.
Godkendte og udvalgte katolske bønner
Af Joan Carroll Cruz.
Engelsk udgave.
130 sider
Pris: 80,00 kr
(I restordre)

   

Korsvej.
Af kardinal John Henry Newman.
Dansk udgave 2002.
31 sider
Pris: 26,00 kr
Lagerføres.

   

Korsvejen.
Af Sebastian Olden-Jørgensen.
Dansk udgave 2002.
39 sider
Pris: 50,00 kr
Lagerføres.

   

Kom Helligånd - en pinsenovene.
Tekst ved
Sebastian Olden-Jørgensen.
Dansk udgave 2005.
28 sider
Pris: 50,00 kr
Lagerføres.

   
Preparation for Total Consecration.
Af St. Louis De Montfort.
Engelsk og spansk udgave.
84 sider
Gratis efter anmodning og i forbindelse
med bestillinger.
Lagerføres.
   
Following the Lord's Call
Af Mary Crist.
Amerikansk mystiker.
Engelsk udgave.
107 sider
Pris: 120,00 kr
Til bedegupper: Ring
På lager.
   
My journey of living in the Lord
Af Mary Crist.
Amerikansk mystiker.
Engelsk udgave.
100 sider
Pris: 120,00 kr
Til bedegupper: Ring
På lager.
   
Becoming a Livng Prayer
Af Mary Crist.
Amerikansk mystiker.
Engelsk udgave.
100 sider
Pris: 120,00 kr
Til bedegupper: Ring
På lager.
Bøger om bøn og skriftemål for
børn og unge.

Fadervor.
Bønnen, Jesus lærte sine venner.
Dansk udgave.
32 sider
Pris: 30,00 kr
Lagerføres.

   

Lær mig om BØN.
Af S. Plum og Joan E. Plum,
Catherine M. Odell.
Dansk udgave, 2002.
24 sider
Pris: 40,00 kr
Lagerføres.

   

Vi går korsvejen sammen med Jesus.
Oversat fra norsk af Merete Noval.
Dansk udgave.
26 sider
Pris: 22,00 kr
Lagerføres.

   

Vi beder med billeder og med hele kroppen.
Af Marie-Agnès Gaudrat og
Letizia Galli.
Dansk udgave.
47 sider
Pris: 63,00 kr
Lagerføres.

   

Vi beder til Gud med billeder.
Af Marie-Agnès Gaudrat og
Carme Sole Vendrell.
Dansk udgave.
47 sider
Pris: 63,00 kr
Lagerføres.

   

En bog om FADERVOR
- og om at sidde sammen
et fortroligt sted.
Af Bodil og Lars Busk Sørensen.
Illustreret af Otto Dickmeiss.
Dansk udgave.
50 sider
Pris: 129,00 kr
På lager.

Bøger om bøn (ikke andagtsbøger, som ses herunder i næste rubrik).

THE LAST CRUSADE
"I am the Lady of th.e Rosary" the Virgin Mary told the three shepherd children at Fatima on October 13, 1917.
Our Lady needs a Crusade, a Rosary Crusade - and perhaps it
will be... The Last Cusade.
Af Thomas W. Petrisko.
Engelsk udgave.
74 sider
Pris: 130,00 kr
Lagerføres.

   

THE POWER OF THE ROSARY.
Af Rev. Albert J. M. Shamon.
Engelsk udgave.
44 sider
Pris: 56,00 kr
Lagerføres.

   

Gudsmoders Rosenkrans.
Af Romano Guardini.
Dansk udgave.
57 sider
Pris: 24,00 kr
Lagerføres.

   

Our Lady gives the World the
the Rosary of the Unborn.
Messages to the Visionary,
Maureen Sweeney-Kyle.
Holy Love Ministry.
Engelsk udgave. 2. udgave.
Udgivet på mange andre sprog dog
endnu ikke på dansk.
37 sider
Pris: 20,00 kr
Lagerføres på mange sprog.
NY BOG HOS PROFETI I MAJ 2009.

   

The Our Father.
Four commentaries on The Lord´s prayer.
Af Fr. Bill McCarthy, MSA
Engelsk udgave.
118 sider
Pris: 140,00 kr
På lager.

   

Our Lady Says:
Pray The Creed.
Af Albert Joseph Mary Shamon.
Engelsk udgave.
67 sider
Pris: 50,00 kr
På lager.

   

Hjertets bøn - kristen bøn.
Af Tomas Spidlik.
Dansk udgave.
55 sider
Pris: 70,00 kr
Lagerføres.

   

Undervejs i bønnens land
Af Wilfrid Stinissen
Dansk udgave.
137 sider
Pris: 160,00 kr
Lagerføres.

   

Bønnens vej.
Af Wilfrid Stinissen.
Dansk udgave.
101 sider
Pris: 78,75 kr
Lagerføres.

   

Jesusbønnen.
Af Wilfrid Stinissen.
Dansk udgave.
92 sider
Pris: 99,00 kr
Lagerføres.

   
Following the Lord's Call.
Af Mary Crist.
Engelsk udgave.
107 sider
Pris: 120,00 kr
Til bedegupper: Ring
På lager.
   
My journey of living in the Lord.
Af Mary Crist.
Engelsk udgave.
100 sider
Pris: 120,00 kr
Til bedegupper: Ring
På lager.
   
Becoming a Livng Prayer.
Af Mary Crist.
Amerikansk mystiker.
Engelsk udgave.
100 sider
Pris: 120,00 kr
Til bedegupper: Ring
På lager.
Bøger om faste.
Fast with the Heart.
Af Fr. Slavko Barbaric.
Engelsk udgave.
228 sider
Pris: 130,00 kr
Lagerføres.
Bøger om skriftemål.
Skriftemålet
- en vej til forsoning og åndelig vækst.
Af Wilfrid Stinissen &
David Vincent Nielsen.
Dansk udgave.
57 sider
Pris: 65,00 kr
Lagerføres.
   
Give Me Your Wounded Heart
Confession - Why? and How?
Af Fr. Slavko Barbaric.
Engelsk udgave.
130 sider
Ordinær pris: 130,00 kr
Bogklub pris: 100,00 kr
Lagerføres.
   
Our Lady Says:
Monthly Confession -
Remedy for the West.
Af Albert Joseph Mary Shamon.
Engelsk udgave.
70 sider
Pris: 50,00 kr
På lager.
Bøger om livet efter døden beskrevet og åbenbaret af Jesus, Jomfru Maria, helgener eller engle til kristne mystikere.
After Life.
Af Michael Brown.
Engelsk udgave.
106 sider
Pris: 110,00 kr
(I restordre)
   
"Get Us Out Of Here".

Maria Simma speaks with Nicky Eltz.
"Get Us Out Of Here".

Maria Simma fik nådegaven at kunne
tale med sjælene i Skærsilden.
Læs denne spændende bog, og hør
hvordan dette kan lade sig gøre. Det har
intet med spiritisme at gøre, hvilket der i bogen advares kraftigt imod, men en
særlig guddommelig nådegave.

Engelsk udgave.
343 sider
Pris: 210,00 kr
Lagerføres.
   
Inside HEAVEN and HELL.
Af Thomas W. Petrisko.
Engelsk udgave.
206 sider
Pris: 200,00 kr
Lagerføres.
   
INSIDE PURGATORY.
What History, Theology and the Mystics tell us about Purgatory.
Af Thomas W. Petrisko.
Engelsk udgave.
90 sider
Pris: 140,00 kr
Lagerføres.
   
Make it known.
Purge
Purify
Purgatory.
Messages to the Visionary,
Maureen Sweeney-Kyle.
Holy Love Ministry.
Engelsk udgave.
59 sider
Pris: 52,00 kr
På lager.
Bøger om engle eller om engle beskrevet i åbenbaringer til mystikere.
Angels.
As given to "Anne", a lay apostle.
Af "Anne" - en lægapostel.
Direction for Our Times.
Engelsk udgave.
65 sider
Pris: 78,00 kr
På lager.
   
ALL ABOUT THE ANGELS.
Af Fr. Paul O'Sullivan, O.P. (E.D.M.)
Engelsk udgave.
148 sider
Pris: 100,00 kr
(I restordre)
   
The Nature of Angels
Our Heavenly Friends.
Af Paul A. Mihalik.
Engelsk udgave.
57 sider
Pris: 75,00 kr
(I restordre)
Bøger om spiritualitet og åndelig vækst.

Den lille bog om god tid.
Af Wilfrid Stinissen.
Dansk udgave.
122 sider
Pris: 110,00 kr
Lagerføres.

   

Natten er mit lys.
Af Wilfrid Stinissen.
Dansk udgave.
209 sider
Pris: 175,00 kr
Lagerføres.

   

At udvikle selvværd og mestre sin afmagt..
Af Anselm Grün.
Dansk udgave.
101 sider
Pris: 110,00 kr
Lagerføres.

   

Femti engler for et år.
Af Anselm Grün.
Norsk udgave.
164 sider
Pris i Danmark: 315,00 kr
På lager.

   

Spiritualitet nedefra.
Af Anselm Grün.
Dansk udgave.
122 sider
Pris: 125,00 kr
Lagerføres.

   
Den indre krafts kilder.
Af Anselm Grün.
Dansk udgave.
189 sider
Pris: 179,00 kr
Lagerføres.
   
Tilgiv dig selv.
Af Anselm Grün.
Dansk udgave.
126 sider
Pris: 125,00 kr
Lagerføres.
   
Hver dag en vej til lykken
Af Anselm Grün.
Dansk udgave 2008.
160 sider
Pris: 168,00 kr
På lager.
   
Den fortabte søn vender hjem.
Af Henri J. M. Nouwen.
Dansk udgave.
159 sider
Pris: 178,00 kr
På lager.
   
Stemmen i mit indre.
Af Henri J. M. Nouwen.
Dansk udgave.
95 sider
Pris: 128,00 kr
På lager.
   
Den livslange glæde.
Af Henri J. M. Nouwen.
Dansk udgave 2005.
100 sider
Pris: 119,00 kr
Lagerføres.
Bogen sælges også indbundet under titlen "Et liv som elsket" udgivet i 2007 på Forlaget Scandinavia - i forlagets egen oversættelse til en pris af 149,00 kr.
   
Helbredelse ved Helligånden.
Indre helbredelse og befrielse i Kirken
i dag.
Af Jim McManus C. Ss. R.
Dansk udgave.
104 sider
Pris: 125,00 kr
NEDSAT: 80,00 kr

Lagerføres.
   
Fattigdom.
Af Raniero Cantalamessa.
Dansk udgave.
120 sider
Pris: 95,00 kr
Lagerføres.
Bøger om andre aktuelle
mystikere eller helgener.
Mit kald er at elske.
Skrifter af Thérèse af Lisieux.
Nyoversættelse af Thérèse af Lisieux's skrifter tilrettelagt af karmelitterne.
Dansk udgave.
295 sider
Pris: 200,00 kr
Lagerføres.
   
Den Hellige Thérèse av Jesusbarnet. Thérèse af Lisieux.
Ved Morten Andreas Bjelland.
Norsk udgave.
51 sider
Pris i Danmark: 60,00 kr
På lager.
   

Den salige Edith Stein
Sr. Teresia Benedicta av Korset.
Ved Sr. Maria Nada av Inkarnasjonen OCD.
Norsk udgave.
36 sider
Pris i Danmark: 55,00 kr
På lager.

   
Den Hellige Jean-Marie Vianney
Sognepresten av Ars.
Af Francis M. de Rosa.
Norsk udgave.
55 sider
Pris i Danmark: 60,00 kr
På lager.
   
Pater Pio
Mennesket og mystikeren.
Af Lissie Lundh.
Dansk udgave 2008.
185 sider
Pris: 195,00 kr
Lagerføres.
   
Pater Pio.
Af Georgio Bressan.
Dansk udgave 2008.
99 sider
Pris: 119,00 kr
På lager.
   
Pater Pio.
Af Inge Stoltenberg.
Dansk udgave.
70 sider
Pris: 96,00 kr
Lagerføres.
   
The Father speaks to His children.
Af Mother Eugenia.
Engelsk udgave.
64 sider
Pris: For trykt udgave: Donation
Elektronisk: GRATIS.

Lagerføres.
   

Kærlighedens udfordring.
Moder Teresa og hendes medarbejdere.
Redigeret af Kathryn Spink.
Dansk udgave.
138 sider
Pris: 45,00 kr
På lager.

   

Bakhita.
Historien om Bakhita fortalt af hende selv.
Dansk udgave.
68sider
Pris: 32,00 kr
På lager.

   

Englenes dronning.
En historie om drengen Matthias og den hellige Birgitta. For børn.
Af Lissie Lundh.
Dansk udgave.
115 sider
Pris: 130,00 kr
På lager.

Aktuelle bøger om kirke og tro.
Det økumeniske samarbejde og om vigtigheden af den kristne enhed.
Om sakramenterne.

I troens fylde.
Af Hans Urs Von Balthasar.
Norsk udgave.
308 sider
Pris i Danmark: 295, 00 kr
På lager.

   
Not by Bread alone.
The Biblical and Historical Evidence for the Eucharistic Sacrifice.
Af Robert A. Sungenis.
Engelsk udgave.
489 sider
Pris: 250,00 kr
(I restordre)
   
Not by Faith alone.
Af Robert A. Sungenis.
The Biblical Evidence for the Catholic Doctrine of Justification.
Engelsk udgave.
774 sider
Pris: 308,00 kr
(I restordre)
   
Not by Scripture alone.
A Catholic Critique of the Protestant Doctrine of Sola Scriptura.
Af Robert A. Sungenis.
Engelsk udgave.
629 sider
Pris: 275,00 kr
(I restordre)
   
JESUS, PETER & THE KEYS.
A Scriptural Handbook on the Papacy.
Af Scott Butler, Norman Dahlgren,
Rev. Mr. David Hess.
Engelsk udgave.
432 sider
Pris: 253,00 kr
På lager.
   

Kaldet til fellesskap.
Å forstå kirken i dag.
Af Kardinal Ratzinger den nuværende pave Benedikt XVI.
Norsk udgave.
127 sider
Pris i Danmark: 360, 00 kr
På lager.

   
Kender du Faderen.
Af Tomás Spidlik.
Dansk udgave.
77 sider
Pris: 92,50 kr
Lagerføres.
   
Kender du Kristus.
Af Tomás Spidlik.
Dansk udgave.
77 sider
Pris: 80,00 kr
Lagerføres.
   
Deus Caritas Est.
Om den kristne kærlighed.
Dansk udgave.
60 sider
Pris: 32,00 kr
Lagerføres.
   
Spe Salvi.
Om det kristne håb.
Rundskrivelse til biskopper, præster og diakoner, ordensfolk og lægfolk om det kristne håb.
Dansk udgave 2008.
67 sider
Pris: 50,00 kr
Lagerføres.
   
Sacramentum Caritatis.
Om Eukaristien.
Eftersynodal skrivelse til biskopperne, klerus, ordensfolk, og til de lægfolk, som tror på Kristus om Eukaristien. Kilde og Højdepunkt for Kirkens liv og sendelse.
Dansk udgave 2007.
Antal sider: 99
Pris: 75,00 kr
Lagerføres.
   
Påskenattens gammeltestamentlige læsninger - med forklaringer.
Af Georg Steins og
Marianne Heimbach-Steins.
Dansk udgave.
92 sider
Pris: 75,00 kr
Lagerføres.
Bøger og materialer om sakramenterne i praksis - dåben.

Dåben.
Fejringen af barnedåb i Den katolske Kirke med indledning, ritual og salmer.
Af Sebastian Olden-Jørgensen.
Dansk udgave.
71 sider
Pris: 25,00 kr
Lagerføres.

   

Barnedåb.
Ritual for barnedåb i Den katolske Kirke. Menighedens hæfte.
Udgivet af Bispedømmets Liturgikommission.
Dansk udgave 1979.
48 sider
Pris: 30,00 kr
Lagerføres.

   

Til Fadderen.
Fadderens opgaver. Forslag til bøn for gudbarnet. Fadderdokumentet.
Dansk udgave.
Folder i foldet A4 med indstik
Pris: 21,00 kr
Lagerføres.

   

Efter dåben...
Om bønnens betydning i dit barns liv.
Oversat fra svensk af Merete Noval.
Dansk udgave.
19 sider
Pris: 16,00 kr
Lagerføres.

   

Min helt egen Baby Bog.
Illustreret af
Maria Cristina Lo Cascio.
Dansk udgave.
64 sider
Pris: 125,00 kr
Lagerføres.

Bøger om kristne tegn, symboler og brug af sakramentalier.

Om Hellige Tegn.
Af Romano Guardini.
Norsk udgave.
76 sider
Pris i Danmark: 275,00 kr
På lager.

Bøger om det kristne syn på New Age.
Jesus Kristus Bæreren af livets vand.
En kristen refleksion over
"New Age".
Dansk udgave.
110 sider
Pris: 69,00 kr
Lagerføres.
   
Kirke og reinkarnation?
Af forhenværende biskop i Den katolske Kirke, Hans L. Martensen
Dansk udgave.
36 sider
Pris: 35,00 kr
På lager.
   
Ransomed from darkness.
The New Age, Christian Faith and the Battle for Souls.
Af Moira Noonan.
Engelsk udgave 2005.
176 sider
Pris: 100,00 kr
På lager.
NY BOG HOS PROFETI I JUNI 2009.
Bibler, katekismus, salmebøger og andre opslagsbøger.

Bibelen med Apokryferne i bogform eller på CD-Rom.
Dansk udgave.
Priser:
350,00 kr
300,00 kr eller
CD: 575,00 kr
På lager.

   

Børnebibelen.
Genfortalt af Johannes Møllehave.
Dansk udgave.
287 sider
Pris: 199,00 kr
På lager.

   

Gud taler til sine børn.
Tekster fra Bibelen.
Udgivet af "Kirche in Not"
Dansk udgave.
96 sider
Pris: 10,00 kr
Lagerføres.

   

Den Katolske Kirkes Katekismus
- en introduktion.
Af Sebastion Olden-Jørgensen.
Dansk udgave, 1. oplag 2006.
38 sider
Pris: 40,00 kr
Lagerføres.

   

Den Katolske Kirkes Katekismus.
Dansk udgave, 2. oplag 2008.
807 sider
Pris: 350,00 kr
Lagerføres.

   

Jeg tror.
Lille katolsk Katekismus.
Dansk udgave.
156 sider
Pris: 21,00 kr
Lagerføres.

   

Messens liturgi.
Dansk udgave 2008.
Antal sider: 67
Format: 16 x 12 cm
Pris: 50,00 kr
Lagerføres.

   

Katolsk mini leksikon.
Af Helge Clausen.
Dansk udgave, 2. udgave, illustreret.
256 sider
Pris: 220,00 kr
Lagerføres.

   

Salmernes bog.
Det gamle testamente.
Dansk udgave.
142 sider
Pris: 129,00 kr
På lager.

   

Kommentar til Salmernes bog.
Det gamle testamente.
Af Else K. Holt.
Dansk udgave.
128 sider
Pris: 179,00 kr
På lager.

   
Helgenleksikon.
Af Donald Attwater.
Dansk udgave.
222 sider
Pris: 200,00 kr
Lagerføres.
   
St. Joseph and the TRIUMPH of
the SAINTS.
Af Thomas Petrisko.
Engelsk udgave.
306 sider
Pris: 186,00 kr
På lager.
   
Lovsang.
Katolsk salmebog til brug i Den katolske Kirke i Danmark, 2 udg. 2008
Dansk udgave, indbundet.
1008 sider
Pris: 200,00 kr
Lagerføres.
Bemærk: Bogikonet er et erstatningsikon. Salmebogen leveres med blåt omslag med guldtryk i ryggen (se boglink).
   
Trosbekendelsen.
Af Dieter Emeis.
Dansk udgave.
76 sider
Pris: 58,00 kr
Lagerføres.
   
Arbejdsark til Trosbekendelsen
Udarbejdet af Marianne Powell.
Dansk udgave.
68 sider
Pris: 58,00 kr
Lagerføres .
   
Hvordan læses Det gamle testamente
Af Étienne Charpentie.r
Dansk udgave.
120 sider
Pris: 110,00 kr
Lagerføres.
   
Hvordan læses Det nye testamente
Af Étienne Charpentier
Dansk udgave.
124 sider
Pris: 110,00 kr
Lagerføres.
Bøger til brug for undervisning i hjemmet, pædagogisk inpiration eller kateketers arbejdsmaterialer.

Kateketens værktøjskasse III.
MARIA - vor åndelige moder.
Dansk udgave.
A4 ringbindsmappe med indsatte løse arbejdsark.
58 sider
Pris: 84,00 kr
Lagerføres.

   

Kateketens værktøjskasse IV.
HELGENER OG ANDRE KRISTNE
- vore forbilleder
Dansk udgave.
A4 ringbindsmappe med indsatte
løse arbejdsark.
63 sider
Pris: 84,00 kr
Lagerføres.

   

Gud kommer til os.
Brugerens bog.
Dansk udgave 2008.
Målgruppe: For børn 7-8 år
Antal sider: 99
Format: 26,7 x 21 cm.
99 sider farvetryk i A4 format.
Pris: 100,00 kr
Lagerføres.

   

Gud kommer til os.
Lærervejledning
Dansk udgave 2008.
Antal sider: 99
Format: A4.
Pris: 100,00 kr
Lagerføres.

   

Katekesen.
Af Pave Johannes Paul II.
Norsk udgave.
72 sider
Pris i Danmark: 145,00 kr
På lager.

Udvalgte rosenkranse fra www.rosenkransen.dk

Rosenkrans i træ, blåbejdset fra Medjugorje.
Kort rosenkrans bundet på brun snor.
Trækors med bejdset indskrift på den ene side "Medjugorje".
Pris: 40,00 kr
På lager.

   

Rosenkrans af granitsten fra Medjugorje.
Mellemlang rosenkrans med sølvmetalkæde og metalkrucifiks.
Længde og krucifiks kan variere.
Pris: 165,00 kr
På lager.

   

Rosenkrans af tørrede og efterbehandlede bær.
Mother Theresas rosenkrans - også kaldet "Jobs tårer".

Krucifiks kan variere i type.
1) Lang rosenkrans med sølvmetalkæde og metalkrucifiks.
Pris: 265,00 kr
På lager.
2) Kortere rosenkrans bundet på
brun snor.
Særlig tilbud så længe lager haves:
180,00 kr
På lager.

Udvalgte kort, postkort og plakater.
Jesuskort (efter Jesu ligklæde)
Farve: Brun/hvid
Bagside: Med postkort design
Format: Postkort 10,5 x 15 cm
Pris: 3,00 kr per stk
På lager.
   
Jesuskort (efter Jesu ligklæde)
Farve: 4-farve tryk
Bagside: Hvid bagside
Format: 7 x 12 cm
Pris: 4,00 kr per stk
På lager.
   
Jesuskort (efter Jesu ligklæde)
Farve: Brun/hvid
Bagside: Hvid bagside
Format: 5,2 x 7,8 cm incl. undertekst
Med afrundede hjørner
Pris: 1,00 kr per stk
På lager.
   

Jesu ligklæde.
Farve: Brun/hvid
Bagside: Med postkort design
Format: Postkort 10,5 x 15 cm
Pris: 3,00 kr per stk
På lager.

Link til interview i P1 den 13. april 2009:
Beviser videnskaben Jesu opstandelse?
Lyt til Religionsrapport med tilrettelægger og vært Iben Thranholm, som interviewer læge og forfatter Niels Svensson og Kirsten Mørch-Nielsen.
Lyt direkte til interview på netradio her

   
Jesusplakat i A3 format med hvid yderkant
(Profetis udgave efter Jesu ligklæde)
Farve: 4-farve tryk, specialtryk
Bagside: Hvid bagside
Format: A3
Pris: 50,00 kr per stk
På lager.
   
Jesusplakat i A3 format uden kant.
(Profetis udgave efter Jesu ligklæde)
Farve: 4-farve tryk, specialtryk
Bagside: Hvid bagside
Format: A3
Pris: 50,00 kr per stk
På lager.
   
Jesusplakat i A4 format med hvid yderkant.
(Profetis udgave efter Jesu ligklæde)
Farve: 4-farve tryk, specialtryk
Bagside: Hvid bagside
Format: A4
Pris: 35,00 kr per stk
På lager.
   
Pater Pio - Sideportræt
Farve: Brun/hvid
Bagside: Med postkort design
Format: Postkort 10,5 x 15 cm
Pris: 3,00 kr per stk
På lager.
   
Pater Pio - Portræt
Farve: 4-farve tryk
Bagside: Med postkort design
Format: Postkort 10,5 x 15 cm
Pris: 3,00 kr per stk
På lager.

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